In any case, one thing is sure: the compilation will be exploited by the Mormon-haters. [34] During their prolific career they have published more than two hundred items on a variety of social, doctrinal, and historical issues. [32], Among the most prominent of the traditional anti-Mormons are Jerald and Sandra Tanner. "[12], Even some members of the church who write negatively about it, especially those who call into question its divine nature, have had their writings labeled anti-Mormon. Therefore, we encourage all our members to refuse to become anti-anti-Mormon. It haunts them all the days of their life. "[24] Antidote to Mormonism describes Mormons as "miserable enemies of both God and man—engines of death and hell." "[29], This "New Age anti-Mormon" grouping includes Ed Decker, Loftes Tryk, James R. Spencer and many others. Some avoid anti-Mormon material, while others analyze and criticize it, such as William J. Hamblin, who addresses anti-Mormon attacks on the geography and archeology of the Book of Mormon in "Basic Methodological Problems with the Anti-Mormon Approach to the Geography and Archaeology of the Book of Mormon."[77]. She was asked not to make comments at … He describes "Lucifer" as the source of at least some anti-Mormon and apostate groups, relates an experience of a Mormon convert being excommunicated and encourages the avoidance of "those who would tear down your faith": Since the spring of 1820, Lucifer has led a relentless attack against the Latter-day Saints and their leaders. This is why we offer the books compilations in this website. Christians who desire to communicate the Gospel of Jesus Christ to Mormons are never to come against people of any stripe. The seeds which they plant in the minds and hearts of men grow like cancer and eat away the Spirit. He was a combination of knave and blockhead. ", "Games Mormon People Play: The Strategies and Diversions of Latter-day Saint Apologists", "Correspondence between James White and Dr. Louis Midgley", "Is Signature Books an Anti-Mormon Press? [11] Critics of the term also claim that the LDS Church frames the context of persecution in order to cultivate a persecution complex,[citation needed] or that Mormon authors promote the ideal of a promised heavenly reward for enduring persecution for one's beliefs. Santorum answered: "I hope not. "Anti-Mormon" is not a slur nor is it pejorative in its use; it is a descriptive term for those whose tactics or desires oppose or fight against the beliefs, members, or practices of the Church. "[78] Michael R. Ash of the Foundation for Apologetic Information and Research (FAIR) dissected this viewpoint in "The Impact of Mormon Critics on LDS Scholarship," concluding that the accusations of critics are helpful in encouraging and stimulating further research. In Ohio, anti-Mormons focused on the ill-fated banking efforts of the Kirtland Safety Society and other failed economic experiments including the United Order. I know quite a few of them. He compared such answers to throwing trash against the wall in the hopes that something would stick. [citation needed] Other issues of contention included polygamy, freedom of speech, anti-slavery views during Smith's presidential campaign, and the deification of man. The God of the Scriptures makes it clear that it is a terrible thing to bear false witness against our neighbors, and we have been guilty of that sort of transgression in things we have said about you. The FBI began tracking anti-Mormon hate crimes in the United States in 2015 and have noted an increase in incidents over time. He further accused them of being egomaniacs and "cultists". No one had to explain what motives drove him. I used the term “anti-Mormon” in this post because that’s the label Mormons give to people who say negative things about the church and its history. Yes, evangelical Christians do have strong disagreements with Mormonism, but the argument is with a belief system and not a people. Here Are 3 Things That Got Me Through Mine, Challenges to Faith Can Be Terrifying, but … Faith Couldn’t Exist Without Them. [3] In 1841, it was revealed that an Anti-Mormon Almanac would be published. [14], Stephen Cannon has argued that use of the label is a "campaign by Latter-day Saints to disavow the facts presented by simply labeling the source as 'anti-Mormon'". Reber and Schwarz (who ran their own experiment on the theory), “are experienced as familiar…, thus leading participants to feel that they have heard or seen this before, suggesting that it is probably true.”[iv]. The bulleted items need not fully engage all of the issues; it’s usually sufficient to make the accusation, and convince the reader that list provides the only reasonable interpretation of the data. Among those with religious motives, Daniel C. Peterson has identified two major streams of modern anti-Mormon thought. Here's why", Latter Day Saints' Messenger and Advocate, Correspondence between James White and Dr. Louis Midgley, "Is Mormonism Research Ministry "Anti-Mormon"? The first is "traditional anti-Mormonism", typified by Rev. There are educated critics who engage in these complex discussions and dialogues with LDS scholars. Anti-Mormon Protesters", "Why We Should Love the Street Preachers", Mormon leader "Thomas Monson fraud case thrown out", "Thomas S. Monson, LDS Church President, Escapes Fraud Trial, British Court Drops Case", "Judge Orders Vandals Of LDS Chapels To Write Book Of Mormon Essay", "Radical Gay Activist Group Plans More Disruptions", "More than mischief: Are recent acts of church vandalism tied to bigotry? He went on to declare "[t]o the world, and especially to members of The Church of Jesus Christ of Latter-day Saints" that "there is no time for contention." [73], Davis Bitton presented criteria on how to identify anti-Mormon material in a 2004 paper published for the Foundation for Ancient Research and Mormon Studies (FARMS) entitled, "Spotting an Anti-Mormon Book." Decker and his associates offered to exorcise the Tanners' demons, and expressed great sadness when they refused. 's Olympia chapter said: "The Mormon church ... needs to be confronted, attacked, subverted and destroyed. But the new psychological studies show that denials and clarifications, for all their intuitive appeal, can paradoxically contribute to the resiliency of popular myths.”, In other words, trying to point out that the accusations are false can, in some cases, actually cause some people to more easily accept the accusations. I recently left the Mormon Church. Another Bolivian terrorist group, the Tupac Katari Guerrilla Army, claimed responsibility for two attacks against Mormon chapels. The Extermination Order was not formally rescinded until 1976. I’ve answered this once before (Should members read anti-Mormon literature?). But how many of them can leave it alone? Evangelicals and some apostate Mormons assert that Latter-day Saints are not Christians. [iv] Rolf Reber and Norbet Schwarz, “Effects of Perceptual Fluency on Judgments of Truth,” Consciousness and Cognition (1999), 8:342. The Big List need not convince you that every item on the list has equal merit, only that there are enough troubling issues to taint the entire Mormon claim to religious truth. Many of those who have been labeled "anti-Mormon" object to the designation, arguing that the term implies that disagreement or criticism of Mormonism stems from some inherent "anti-Mormon" prejudice, rather than being part of a legitimate factual or religious debate. Research demonstrates, for instance, that humans often determine the truthfulness of a claim based on how familiar it feels. As Hugh Nibley expressed it, "We need more anti-Mormon books. Opposition to Mormonism began before the first Latter Day Saint church was established in 1830 and continues to the present day. The term, "anti-Mormon" first appears in the historical record in 1833 by the Louisville Daily Herald in an article, "The Mormons and the Anti-Mormons" (the article was also the first known to label believers in the Book of Mormon as "Mormons"). [16], As a result of organized protests at Mormon events, a number of Latter-day Saints, and even non-Mormons, have begun to counter-demonstrate at events (by singing hymns, for example).[49]. Probably we will never be free of those who are openly anti-Mormon. 5, 9–11. These claims were often not received well by those in the community, as evident in the following excerpt from Smith's account of LDS Church history: ... one of the Methodist preachers ... treated my communication ... with great contempt, saying it was all of the devil, that there were no such things as visions or revelations in these days; that all such things had ceased with the apostles, and that there would never be any more of them. "[21] The city of Nauvoo had become the largest in Illinois, the city council was predominantly Mormon, and the Nauvoo Legion (the Mormon militia) had grown to a quarter of the size of the U.S. "[citation needed]. Most Mormons are inoculated against anything with Decker's name on it. When we are exposed to information, we must process the data with information stored in our fallible memories. Archived from the original on 30 May 2006. [9] Eric Johnson, for example, makes a distinction between "personal animosity and intellectual dialogue". Indeed, let me state it bluntly to the LDS folks here this evening: we have sinned against you. "[45] Other New Age anti-Mormons have called Mormons "pagans" and Mormonism "a fountain of slime".[43]. "[42] Furthermore, Decker sees Mormonism as a Satanic political conspiracy with roots in Hinduism and Baal worship. That is not the way you resolve questions about the truthfulness of the restored gospel."[71]. 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