], "Furthermore, in the flow of Mark"s narrative, this story must be read against the backdrop of the dispute between Jesus and the scribes over his exorcisms in. “Coming Home” Mark 5:21-43 One of my heroes in Scripture is the great apostle Paul. Was it possible that He should perish? The authority of Jesus in the life of the Gadarene demoniac. When he got out of the boat, at once a man from the tombs who had an unclean spirit met him. Commentary on Mark 5:1-20 ... Mark’s identification of the Decapolis (5:20) specifies a federation of ten, equally profane Gentile cities (Pliny’s first-century C.E Natural History 5.16, 74). What a picture of innocent humanity! Study the bible online using commentary on Mark 5:20 and more! Their faith as yet was but as a grain of mustard seed. This launched a discussion about the ways in which the story in Mark 5:1-20 is not plausible. Compare Psalm 66:16. in Decapolis—so called, as being a region of ten cities. [Note: J. McKee Adams, Biblical Backgrounds, pp150-160.]. The men marvel, but He does not. People marveled at the man"s testimony. Behold here the Prince of preachers. (20) Decapolis.—On the import of the name and the extent of the district so called, see Note on Matthew 4:25. 1 And they came over unto the other side of the sea, into the country of the Gadarenes.. 2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,. The terrified Gerasenes beseeching Jesus to leave them. It is not only marvellous to the persons themselves, for whom great things are done by the Lord; but it is amazing to others, to angels and men, when it is considered who they are, on whose account they are wrought; great sinners, very unworthy of such high favours, yea, deserving of the wrath of God, and of eternal damnation; and likewise, who it is that has done these things for them, the Lord of heaven and earth; he against whom they have sinned, and is able both to save, and to destroy; he who is the great God, is their Saviour; to which may be added, the consequence of these things, they issue in everlasting glory and happiness. (4) In this grateful soul's petition to be with Jesus, we see the clinging feeling of all Christ's freed-men toward Himself; while in his departure, when Jesus suggested something better, and in his itineracy through Decapolis with the story of his deliverance, himself a living story of the grace and power of the Lord Jesus, we may read these words: The liberated believer a missionary for Christ! A Clean Heart Matthew 5: 27-32. Also found in Matthew 12:46-50 and Mark 3:31-35 (see notes). Then their instant obedience, the perfect liberation of the poor demoniac, and the rage and rout with which they rushed upon the creatures they had selected to destroy-all at the word of this Man, newly arrived on the shores of Gadara! Biblical Commentary (Bible study) Mark 5:21-43 EXEGESIS: MARK 4-5. From the point of view of people who are intimately familiar with pigs, aspects of the story and reactions of the characters seem illogical. (1) Nowhere, perhaps, in all the Gospel history does the true humanity and proper divinity of the one Lord Jesus Christ come out in sharper, brighter, and, if we might so say, more pre-Raphaelite outline than in this section. Mark 5:17, KJV: "And they began to pray him to depart out of their coasts." The restored man’s beseeching to abide with Christ. A The appeal of Jairus for his daughter Mark 5:21-24, B The healing of the woman with the hemorrhage Mark 5:25-34, A" The raising of Jairus" daughter to life Mark 5:35-43. But the hour of deliverance has at length arrived. The occasion of this scene will appear presently. This account of a double miracle further revealed Jesus" identity to His disciples. And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel. Will not awakened sinners dread this, and welcome Him while it is called Today? I believe in you. or - "with Christ in the vessel" - could they? They were but training. Ere they are made to quit their hold, they are forced to tell their number, and while uttering a reluctant testimony to the glory of their destined Tormentor whom they see before them, they are constrained to avow that they have not a spark of sympathy with Him, and utter forth their dread of Him, as if the day of their final doom had come. None should be afraid or ashamed to acknowledge their indebtedness to Jesus Christ, and at proper times, to make known what he hath done for them, that he may be honored, and that others may apply to him for help. This is one of the sections of Mark"s Gospel that has a chiastic structure (cf. For the same reason, human comfort, in any the least and lowest of its forms, they will never leave, if they can take it away. The confrontation between the powers of heaven and hell are nowhere seen in better perspective than in Mark’s account of the encounter of the Gerasene demoniac with our Lord Jesus Christ. See on Matthew 4:25. (2) Observe the complicated evil which the powers of darkness inflicted on their victim. Some commentators believed that Mark did not follow a chronological order of events but rearranged them to make his theological points. How was it that they had no faith? What a spectacle was that, on which the eye of all heaven might have rested with wonder-the wild creature, "driven of the devil into the wilderness," whom no man could tame, "sitting at the feet of Jesus;" the man who walked naked, and was not ashamed-like our first parents in Paradise, but, ah! [Note: Guelich, p289. He exclaims, with sublime placidity amidst their perturbation: 'Have I been so long time with you, and yet ye have not known Me? The Decapolis was a league of10 Greek cities all but one of which stood on the east side of the lake. Matthew 9:18-26; Luke 8:40-56). how great things Jesus had done for him: and all men did marvel—Throughout that considerable region did this monument of mercy proclaim his new-found Lord; and some, it is to be hoped, did more than "marvel.". What was the effect of his mission in that Greek world? Mark 5:17, NASB: "And they began to implore Him to leave their region." THE CONTEXT The stories of the woman with a hemorrhage and Jairus' daughter (5:21-43) are two of four miracles in this section. Commentary on Mark 5:1-20 (Read Mark 5:1-20) Some openly wilful sinners are like this madman. This shows Jesus' care for Gentiles. Nay (see Luke 13:2-3); but thus was it designed that on the theater of the body we should see affectingly exhibited what the powers of darkness are, when uncontrolled, and what men have to expect from them when once given into their hand! One enjoyed the center of community life, the other lived on the margins. Mark 3:1-6 Jesus Healing of The Man With The Witherd Hand. The demons beseeching Jesus without disguise. One of these towns was Gergesa. I trust you. Mark here stated that the demons entered the swine, and there is no reason for dissociating their immediate destruction from that evident cause of it. ], The raising of Jairus" daughter and the healing of a woman with a hemorrhage5:21-43 (cf. Mark 5:17 Parallel Verses [⇓ See commentary ⇓] Mark 5:17, NIV: "Then the people began to plead with Jesus to leave their region." Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him. (Bible de Vence), And he departed, and began to publish - not only among his friends, to whom Jesus more immediately sent him, but "in Decapolis" - so called, as being a region of ten cities. Sleeping and waking man, it hears his voice, it seems, is the fullest the. Effect of his mission in that area, could testify to his power as it went, but tore! 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