nirûpya, often incorr. Moreover, though there were differences among Vaiśyas, there were equally differences among Kṣatriyas and Brāhmaṇas, and it is impossible to deny the Vaiśyas’ claim to be reckoned a class or caste if the other two are such, though at the present day things are different. of the most essential Vedic knowledge); (&asharp;)-vadha, a. having a mighty weapon (RV. catfish — viḍāla-mīna (विडाल-मीन)*. m. drop of water; -kar man, n. libation of water to the dead; -krîdâ, f. sporting in the water; -kara, a. moving in the water; m. aquatic animal; -ga, a. growing or living in the water; n.lotus: -½akshî, f. lotus-eyed maiden; -da, m. rain cloud: -½atyaya, m. autumn; -dhara, a. wa ter-bearing; -dhâra, m., â, f. stream of water; -dhi, m. ocean; -maya, a. -प्रियः 'dear to the gods', an epithet of Śiva; (देवानांप्रियः an irreg. -3 a pond near a temple. (v. l. for उपप्लव). m. month: -m, for a month; mâsam ekam, for one month; in. Elsewhere it has been suggested that the hymns in question are merely literary dialogues. for every deity; -dvandva, m.adversary, rival; -dvandvin, m. m. relaxation, lassitude (rare); dejection, despondency, dismay, de spair; repugnance, disgust (rare): -vat, a. dismayed, dejected, disconsolate. -2 An assemblage of lotus flowers. -व्रतत्वम् celibacy (ब्रह्मचारिव्रत); देवव्रतत्वं विज्ञाप्य Mb.5.172.19. -नाथः Śiva. -केशरः, -रम् the filament of a lotus. -नाभः, -भिः an epithet of Viṣṇu; शान्ताकारं भुजगशयनं पद्मनाभं सुरेशम्. -दर्शन a. visiting the gods. -2 Kubera. The relation of Itihāsa to Akhyāna is also uncertain. in this way, thus; similarly, likewise, also; 2. a. possess ing or containing that: -tâ, f. conformity, harmony; -vayas, a. of the same age; -víd, a. knowing or versed in that; m. connoisseur; -vidha, a. of such a kind, such, such-like; corresponding thereto: -tva, n. corresponding nature; -vishaya, a. belonging to that cate gory; having that as an object; -vritti, a. living according to that; -vrata, a. fulfilling duties towards him, her, or them. in every forest; -vat, a. containing the word &open;prati;&close; -vanitâ, f. female rival; -varna, m. each caste: -m, ad. ततः कुमुदनाथेन कामिनीगण्डपाण्डुना R. मण्डूकः [मण्डयति वर्षासमयं, मण्ड् ऊकण् Uṇ.4.42.] -2 Having chasms, gaps or breaks. Like the preceding Naksatra, it is out of harmony with the Manāzil and Sieou. rel. -ग्रहः a class of demons who causes harmless madness. 3. kind of penance; -sâmdhi-vigrah-ika, m. chief minister of peace and war; -sâmânya, n. generality in the widest sense; -sâra, a. strong; valuable, costly; -sârtha, m. great caravan; -sâhas ika, a. very daring, excessively rash; m. highwayman, robber: -tâ, f. great energy: in. perfumed, fra grant; -vâsin-î, f. married or singlegirl (not yet grown up) residing in her father's house; -v&asharp;stu, f. N. of a river (now Suwad); -vikrama, m. valour, prowess; -vikrânta, pp. water from tank, pond, pool, puddle et Century. one should requite (d., lc. Abhijit, which occurs also in an earlier part of the Brāhmana, is perhaps interpolated. -6 A kind of coitus or mode of sexual enjoyment. the great hymns of the tenth book of the Rig-veda (1 to 128); m. composer of the great hymns of RV. -2 of Indra. They were also allowed to become members of the Brahminical community by performance of the ritual prescribed, which would hardly be so natural in the case of non-Aryans. ; -½astam, ad. according to one's recollection; according to the rules of the law-books; -sva, a. one's (his, their) respective: °ree;-or -m, ad. -वाप The passage is a late one, and the high place of the Kṣatriya is to some extent accounted for by this fact. -सेना 1 the army of gods. -वम् An organ of sense; देवानां प्रभवो देवो मनसश्च त्रिलोककृत् Mb.14.41.3. -दारु m., n. a species of pine; गङ्गाप्रवाहोक्षित- देवदारु Ku.1.54; R.2.36. -लोकः heaven, paradise; देवलोकस्य चर्त्विजः (प्रभुः) Ms.4.182. Dbnary: Wiktionary as Linguistic Linked Open Data, Satyavrata, the king of pre-ancient Dravida and a devotee of Vishnu, who later was known as Manu was washing his hands in a river when a little fish swam into his hands and pleaded with him t. -2 Nārada. Any animal that lives exclusively in water. Roth considers that the meaning of human enemy is a transfer from the strife of gods and demons. -2 the holy fig-tree. n. imitative song; -gîti, f. a metre; -guna, a. of similar quali ties with, corresponding, suitable to (--°ree;): -m, ad. -मुनिः a divine sage. a geographical region in ancient India corresponding to Braj region of Uttar Pradesh. m. man armoured against all assaults, obstinate adversary; -kantham, ad. m. good rain; a. raining well; -vasanta, m. good spring; -vastu sampad, a. having abundant wealth; -vas tra, a. beautifully-dressed; -vâkya, a. fair spoken; -v&asharp;k, a. id. This, however, is a mere guess, and devoid of probability. in the Rigveda and later denotes ‘chariot’ as opposed to Anas, ‘cart,’ though the distinction is not absolute. fish translation in English-Sanskrit dictionary. -2 A lotus-like ornament. In war the people shared the conflicts of the nobles, for there was not yet any absolute separation of the functions of the several classes. (3) Viṣṇu. Svāti or Nistyā is later clearly the brilliant star Arcturus or a Bootis, its place in the north being assured by the notice in the śāntikalpa, where it is said to be ‘ ever traversing the northern way ’ (nityam uttara-mārgagam). -बिन्दुः a drop of water; (प्रपेदिरे) चिरेण नाभि प्रथमोद- बिन्दवः Ku.5.24. a geographical region in ancient India corresponding to Punjab region. in proportion or with regard to valour; -vritta, pp. Zimmer, indeed, thinks that it is proved by the fact that pregnancy is estimated at ten months, or sometimes a year. id. Shcherbatskoy gives the following example from the Mahabharata (Shantiparva, 181.22): "Just as the footprints of birds (flying) in the sky and fish (swimming) in water cannot be seen, Thus (tātha) is going (gati) of those who have realized the Truth." to be seized, -clasped; -apprehended; -obtained; -accepted; -insisted on; -perceived, -comprehended; -learned; -understood; -recognised, -regarded. for every caste; -varnika, a. having a corresponding colour, similar; -var sha, °ree;-or -m, ad. Is found in the Rigveda and later denoting ‘water.’ In some passages 'stagnant water'/ 'pond' is meant. Ya is often combined with other prns. fp. -3 N. of the sun. -2 one of the trees of paradise. n. numeral; -pada, n. -कथा a short tale. to be repelled or rejected; curable (disease); -gati, f., -gama, m. return; -gamana, n. coming back, return, to (--°ree;); -ghâta, m. repulse; -kakshâna-ka, a. in tending to dispute anything (ac. Connexion with Kāśi and Videha appears also from a passage of the Sāñkhāyana śrauta Sūtra. देवातिदेवो भगवान् प्रसूतिरंशे हरिर्यस्य जगत्प्रणेता Hariv. -9 An elephant. -अनुवृत्तिः, -गतिः, -प्लुतिः f. 'the leap of a frog', skipping over or omitting at intervals (in grammar the word is used to denote the skipping of several Sūtras and supplying from a previous Sūtra); क्रियाग्रहणं मण्डूकप्लुत्यानुवर्तते Sk. -पानः, -नम् a small pool or pond near a well, or the well itself; K.5. (pp.) -2 food that has been first offered to an idol; see Ms.5.7 and Kull. -3 the wild citron tree. (î) consisting of water; -mâtra½avasesha, a. having nothing but water left (in them); -muk, m. cloud; -yantra, n. water-clock; -râg, m. ocean (lord of waters); -râsi, m. pond, lake; sea; -vat, a. supplied with or surrounded by water; -vâha, m. rain-cloud. Roughly speaking, it corresponded to the modern Sirhind. The Taittirīya Brāhmana, however, constructs an asterismal Prajāpati, giving him Citrā (α Virginis) for head, Hasta (Corvus) for hand, the Viśākhe (α and β Librae) for thighs, and the Anurādhās (β, δ, and 7r Scorpionis) for standing place, with Nistyā for heart. In the śatapatha Brāhmaṇa the legend of Videgha Māthava preserves clearly a tradition that in Videha culture came from the Brahmins of the West, and that Kosala was brahminized before Videha. The Brāhmanas, and perhaps the Rigveda, regard the moon as entering the sun at new moon. -खण्डम् an assemblage of lotuses. -3 of Rāhu. In one passage of the Rigveda Delbruck suggests that make pitre means ‘ grandfather,’ a sense which would well suit the napātam, ‘grandson,’ following, but the sense of the whole passage is uncertain. -2 the impression of the teeth in amorous sports; खण्डाभ्रमभ्रवेशे स्यात् तथा दन्तक्षतान्तरे Medinī. thereon. id. The elements of the people were represented by the family—either as an individual family inhabiting one home (Kula), and con¬sisting often, no doubt, of a joint family of brothers, or as a patriarchal family of sons who still lived with their father—and by the clan, the later Gotra, which included all those who claimed a common ancestor. The meaning of the rel. From this Weber deduced that it was considered to be the result of a chill supervening on heat, or the influence of heat on marshy land. ˚बिल a cavern, chasm. The Aitareya Brāhmaṇa presents a naive conception of the course of the sun, which it regards„ as bright on one side only, and as returning from west to east by the same road, but with the reverse side turned towards the earth, thus at night illumining the stars in heaven. By default our search system looks for words “containing” the search keyword. ad. ; -bindu, m. drop of water; -muk, m. cloud; -ruha, n. (day) lotus: -maya, a. full of lotuses. It has no forms for the first five inflections. -2 of Viṣṇu. (--°ree; a. -मण्डल a. gibbous, not full or round. One special day in the month, the Ekāṣṭakā, or eighth day after full moon, was importanṭ In the Pañcaviṃśa Brāhmaṇa there stated to be in the year twelve such, mentioned between the twelve days of full moon and twelve days of new moon. [पद्-मन्] Lotus-hued. ); -vakas, n. answer; -vatsara, m. year; -vatsaram, ad. Many other details are given in the Sūtras (e.g., that the shoes or sandals were of variegated black hue and pointed), but these are not authenticated by the Pañcavimśa Brāhmaṇa. Roth thought that something connected with the Soma press was meant. Is a term of somewhat doubtful sense occurring repeatedly in the Rigveda, and connected with the preparation of Soma. in accordance with the cardinal points, ac cording to thecorresponding direction; -½â dishta, pp. -8 A kind of partridge. n. bank of a pool; (sár as)-vat, a. -लिङ्गम् the image or statue of a deity; Bhāg.3.17.13. -खण्डम् -षण्डम् a group or assemblage of lotuses. deep mud; -pa&ndot;kti, f. a metre of forty-eight syllables; -pandita, a. extremely learned; m. great scholar; -patha, m. prin cipal street; high road; the great journey, pilgrimage to the other world (-m yâ, die); a certain hell; a. having a great path: -giri, m. N. of a mountain; -padma, n. a certain high number; m. one of the eight treasures connected with the magic art padminî; N. of a Nâga: -pati, m. lord of millions, ep. Aufrecht and Weber derived it from nakta-tra, ‘ guardian of night/ and more recently the derivation from nak-ksatra, ‘ having rule over night/ seems to be gaining acceptance. -9 A fool -1 A child. Found 0 sentences matching phrase "swim".Found in 0 ms. खण्ड a. -2 the foam of the ocean. -धिष्ण्यम् a chariot of the gods (विमान); Bhāg.1. But this view is far from satisfactory: the Rigveda passages cannot yield the sense required except by translating the word dvādaśa123 as 4 the twelfth (month) * instead of consisting of twelve parts,’ that is, ‘year/ the accepted interpretation; and the division of the Naksatras is not at all satisfactorily explained by a supposed connexion with the sun. ; -½anurûpa, a. corresponding with one's voice; -½anusâs ana, n. doctrine of words, grammar; -½anu sâra, m. following a sound: in. ); discharge (an arrow): gd. -मुद्रा (-द्रिका) a particular pose according to Tantraśāstra; हस्तौ तु संमुखौ कृत्वा तदधः प्रोथिताङ्गुली । तलान्तर्मिलिताङ्गुष्ठौ कृत्वैषा पद्ममुद्रिका ॥ Tantrasāra. The wheel consisted of a rim (Pavi), a felly (Pradhi), spokes (Ara), and a nave (Nabhya). ); a. being in the proper place: (á)-m, ad. id. used playfully). But the advantage won by the nobles over the people was shared by them with the priesthood, the origin of whose power lies in the Purohitaship, as Roth first saw. -इष्ट a. dear to gods. a geographical region in ancient India corresponding to present day Bihar. -मासः the eighth month of pregnancy. -सभा 1 an assembly of the gods (सुधर्मन्). The dimensions of the chariot are given in the śulba Sūtra of Apastamba at Angulis (finger-breadths) for the pole, for the axle, and 86 for the yoke. Sometimes a solid wheel was used. 1391, by taking as the basis of their calculation the junction star of Citrā, which happens to be of uncertain position, varying as much as 30 in the different textbooks. But the Vaiśya was not a slave: he could not be killed by the king or anyone else without the slayer incurring risk and the payment of a wergeld (Vaira), which even in the Brahmin books extends to 100 cows for a Vaiśya. That a month regularly had 30 days is established by the conclusive evidence of numerous passages in which the year is given 12 months and 360 days. causing water to flow; swimming or splashing in water (?). The boun¬daries of Kuruksetra are given in a passage of the Taittirīya Áranyaka as being Khāndava on the south, the Tūrghna on the north, and the Parīnah on the west. Besides meaning * man’ as an individual, with a tendency to the collective sense, commonly denotes a * people ’ or tribe ’ in the Rigveda and later. The five bulls (uksānah) in another passage of the Rigveda have received a similar interpretation with equal uncertainty, and Durga, in his commentary on the Nirukta, even explains the term bhūmija, ‘ earth-born,’ which is only men­tioned by Yāska, as meaning the planet Mars.Thibaut, who is generally sceptical as to the mention of planets in the Veda, thinks that Brhaspati there refers to Jupiter; but this is extremely improbable, though in the Taittirīya Samhitā Brhaspati is made the regent of Tisya. Swans are also there ( in the pond ). Even the Brāhmaṇa he can control, whilst the Vaiśya is his inferior and tributary, whom he can remove without cause from his land, but who is still free, and whom he cannot maim or slay without due process. -3 Camphor. Occurs in one passage of the Rigveda in the locative parallel with Susoma, Saryanāvant, and Arjīka. The name, if not already a feminine, may be turned into a feminine and compounded with pūrna-māsa, ‘the full moon,’ as in Tisyā-pūrnamāsa, ‘the full moon in the Naksatra Tisya.’103 Much more often, however, it is turned into a derivative adjective, used with paurnamāsī, ‘the full moon (night)/ or with amāvāsyā, ‘the new moon (night)/ as in Phālgunī paurnamāsl, ‘the full-moon night in the Naksatra Phālgunī’;104 or, as is usual in the Sūtras, the Naksatra adjective alone is used to denote the full-moon night. -द्मा 1 N. of Lakṣmī, the goddess of fortune, and wife of Viṣṇu; (तं) पद्मा पद्मातपत्रेण भेजे साम्राज्य- दीक्षितम् R.4.5. The late nineteenth book of the Atharvaveda contains a list of the Naksatras, including Abhijit. -3 N. of Buddha. ; -hridaya, n. cursed heart; -½âsa, a. bereft of hope, desperate; hopeless=wretched, foolish, wicked (sts. for example śakt?m will give all words that have something in place of the ?. Sanskrit Dictionary is a bilingual, translates any word from English to Sanskrit or Sanskrit to English.Type a word in search box & click on Translate button. -जनः the gods collectively. टाकळा). with com plete indifference; -nisvâsam or -nihsvâs am, ad. of the int. the tenth vowel of the alphabet (the corresponding long vowel to, the 3rd semivowel (corresponding to the vowels. The relations and functions of the castes are well summed up in a passage of the Aitareya Brāhmaṇa, which treats of them as opposed to the Kṣatriya. according to one's power, to the utmost of one's power, as far as possible; -½âsayam, ad. -कोशः, -कोषः 1 the calyx of a lotus. 8.13.3. -परशुः 1 an epithet of Śiva. ); re gard; disregard. yad rokate yasmai, bhavet tat tasya sundaram, what pleases any one, that to him is beautiful). Oldenberg and Thibaut, on the other hand, maintain that the choice of Phālguna as the ‘ mouth ’ of the year was due to its being the first month of spring. The Sūtras have many similar rules. (6) Others, again, according to the Grhya ritual, began the year with the month Mārgaśīrsa, as is shown by its other name Agrahāyana (‘ belonging to the commencement of the year ’). (-तः) an epithet of 1 Bhīṣma; ततो विनशनं प्रागाद्यत्र देवव्रतो$पतत् Bhāg.1.9.1. A reference to the planets is much more probable in the seven suns (sapta sūryāh) of the late Taittirīya Áranyaka. They were not chosen as equal divisions, but as groups of stars which stood in conjunction with the moon; and the result of subsequently making them strictly equal divisions was to throw the principal stars of the later groups altogether out of their asterisms. 3. See Takman. as learnt, in accordance with the text; -½adhyâpakam, ad. It seems to correspond in sense to the German comes or the English gesith. pari, count over, calculate; consider: pp. -योषा an apsaras. The determinations adopted below are due to Whitney in his notes on the Sūrya Siddhānta. -मार्गः the air or sky. Cookies help us deliver our services. ˚अपहरणम् sacrilege. The same sense occurs in the later Samhitās also : the sun and the Naksatras are mentioned together, or the sun, the moon, and the Naksatras, or the moon and the Naksatras, or the Naksatras alone; but there is no necessity to attribute to the word the sense of lunar mansion ’ in these passages. The year of 12 months of 30 days each being admittedly quite unscientific, Zimmer23 is strongly of opinion that it was only used with a recognition of the fact that intercalation took place, and that the year formed part of a greater complex, normally the five year Yuga or cycle. -अन्धस् n., अन्नम् 1 the food of gods, divine food, ambrosia. well-pondered; -vigñâná, a. easy to distinguish (RV.1); very discerning; -vigñeya, fp. Zimmer, who accepts this view, further refers to the prevalence of fever in the Terai, and interprets vanya, an epithet of fever found in the Atharvaveda, as meaning ‘ sprung from the forest,’ pointing out that fever is mentioned as prevalent among the Mūjavants and Mahāvrsas, two mountain tribes of the western Himalaya. अनूप a. : as in vad to ud); -harsha, m. joy; -hâra, m. conflict, fight, with (in. -4 the keeper of a gambling-house. -3 a planetary sphere. A word of somewhat doubtful origin, is in many passages of the Rigveda clearly applied to superhuman enemies. comp. Sanskrit is the liturgical language of Hinduism, so sacred that lower castes (more than 75% of modern Hindus) weren’t even allowed to listen to it being recited. -6 An eye-lash. -कर, -हस्त a. holding a lotus. 124) as an adjective qualifying मत्स्याः; Bhāravi uses the word in the sense of 'a land lotus in उत्फुल्लस्थल- नलिनीवनादमुष्मादुद्धूतः सरसिजसंभवः परागः. He could also sit when he wanted, for the chariot had seats, and an archer would naturally prefer to sit while shooting his arrows. ad. According to Rāj'ārām,® there were two categories of the first class: (a) The depressed (hīna), who were non- Aryan ; and (6) degraded Aryans (gara-gir). It arose in South Asia after its predecessor languages had … to be brilliant or shine in accordance with (said of corresponding metres). Zimmer admits that neither Grāma nor Vrjana11 has the special sense of a subdivision of the Viś when used for war, for both words only denote generally an armed host. There are similar lists in the descriptions of the Soma sacrifice and of the horse sacrifice, all of them agreeing in essentials. -4 An epithet of Rāma. Four more were added in B.C. This solar year is divided into two halves— the Uttarāyaṇa, when the sun goes north, and the Dakṣiṇā- yana, when it goes south. -शुनी an epithet of Saramā, the bitch of the gods. A paraphyletic grouping of the following extant taxonomic groups: To try to catch fish, whether successfully or not. A metaphor in the Atharvaveda personifies Night and Day as two sisters weaving the web of the year, the nights serving as warp, the days as woof. -5 A female elephant. -4 Liquorice; also यष्टीकम्. Designated as vālakhilyāni Aś.8.4.8, and elsewhere. The Gotra may be regarded as roughly corresponding to the Latin gens and the Greek yevos, and possibly the Viś may be the equivalent of the curia and φprjτpη, and the Jana of the tribus and φυXov or φv\η.i These three divisions may also be seen in the Viś, Zantu, and Daqyu of the Iranian world, where the use of Viś suggests that in the Indian Viś a relationship based on blood rather than locality is meant—and perhaps even in the vicus, pagus, and ciυitas of the old German polity described in the Germania of Tacitus. Even five steeds could be employed. Arrian, in his Indica, probably on the authority of Megasthenes, makes the prohibi¬tion of marriage between. after names), the accursed, wretched; -kilbisha, a. having one's sins effaced; -ketas, a. dejected in heart; -kkhâya,a. If the end of Revatī marked the vernal equinox at one period, then the precession of the equinoxes would enable us to calculate at what point of time the vernal equinox was in a position corresponding to the winter solstice in Māgha, when the solstitial colure cut the ecliptic at the beginning of Sravisthās. The Indians might therefore have borrowed the system from Arabia, but that is a mere possibility, because the evidence for the existence of the Manāzil is long posterior to that for the existence of the Naksatras, while again the Mazzaroth or Mazzaloth of the Old Testament may really be the lunar mansions. In one sense it must be admitted to have existed: the Puruṣa-sūkta, ‘hymn of man,’ in the tenth Maṇdala clearly contemplates the division of mankind into four classes—the Brāhmaṇa, Rājanya, Vaiśya, and śūdra. C/. The Vedic characteristics of caste are heredity, pursuit of a common occupation, and restriction on intermarriage. Ii8I. But the king, too, had to suffer diminution of his influence at the hands of the priest: the Taittirīya texts show that the Vājapeya was originally a lesser sacrifice which, in the case of a king, was followed by the Rājasūya, or consecration of him as an overlord of lesser kings, and in that of the Brahmin by the Bṛhaspatisava, a festival celebrated on his appointment as a royal Purohita. (-रः) a cloud (watercarrier). Ludwig and Zimmer have seen other references to the Naksatras as 27 in the Rigveda, but these seem most improbable. -नाथः, -पतिः, -बन्धः, -बान्धवः, -सुहृद् m. the moon. the first consonant of the alphabet, and the first guttural letter (corresponding in sound tokinkeeporking). ); m. servant; -giram, ad. f. lotus plant; lotus pond; -pati, m. sun. -2 A cloud. The most important thing to remember is to keep a balance between the swimming pool and the aqua garden. The great difference between the Dasyus and the Aryans was their religion : the former are styled 4 not sacrificing,’ 4 devoid of rites,’ 4 addicted to strange vows,’ ‘ god- hating,’ and so forth. -पर्णा, -पर्णिका, -पर्णी N. of several plants like मञ्जिष्ठा, ब्राह्मी etc. -हरणः a vessel for drawing water. The aim of the Vaiśya's ambition was, according to the Taittirīya Samhitā, to become a Grāmariī, or village headman, a post probably conferred by the king on wealthy Vaiśyas, of whom no doubt there were many. -3 a woman whose husband has been guilty of infidelity. a geographical region of ancient India corresponding to Malwa region of north India. This explanation of the hymn, suggested by Pischel, is corroborated by the Jaiminīya Brāhmana, which relates that Vidanvant, another son of Bhrgu, supported Cyavana against Indra, who was angry with him for sacrificing to the Aśvins; it is also note¬worthy that the Aśvins appear in the śatapatha Brāhmana as obtaining a share in the sacrifice on the suggestion of Sukanyā. Its heat is, however, alluded to in some passages of the Rigveda, as well as referred to in the Atharvaveda and the literature of the Brāhmaṇas. 2.64; a grammatical term in the sense of 'person:'. every day, daily, day by day; -divasam, ad. den. -उद्भवः an epithet of Brahman. But in spite of the force of this argument of Weber’s, Whitney is not certain that Nistyā here must mean a star in Virgo, pointing out that the name Nistyā, ‘outcast,’ suggests the separation of this Naksatra from the others in question. Cf. pt. imperfect tense; a term used by ancient grammarians for the affixes of the immediate past tense, but not comprising the present day, corresponding to the term लङ् of Panini. Matsyasana gives a good backward stretch to the neck and hence it is used as a counter pose for asanas that cause the forward bend of the neck. hymn by hymn; -sûkshma, a. pl. -द्मः A kind of temple. (3) Viṣṇu. ); -½atyaya, m. (cessation of the rain), autumn; -½âdhâra, m. reservoir, pond. :-- देवसेना = स्कन्दपत्नी perhaps it merely means 'the army of the gods' personified as Skanda's wife). He thinks that the four divisions are reflected in the passage in question by Jana, Viś, Janman, and Putrālj, or sons, and argues that each village community was originally founded on relationship. corresponding to the n. yad); occasionally either the rel. Individual Dasyus are Cumuri, Sambara, Susna, etc. as happened; how conducting oneself: °ree;-or -m, ad. But Vedic literature, from the Rigveda downwards,29 teems with the assertion of the difficulty of ascertaining the month. That the Arabian system is borrowed from India, as Burgess held, is, on the other hand, not at all probable. one who offers waters to the manes. Sanskrit Dictionary understands and transcodes देवनागर्-ई IAST, Harvard-Kyoto, SLP1, ITRANS. Moreover, there are traces in the Rigveda of the threefold or fourfold division of the people into brahma, ksafram, and vitofi, or into the three classes and the servile population. of this kind=an ac. -2 a place of worship; मण्डलं देवयजनं दीक्षासंस्कार आत्मनः Bhāg.12.11.17. This sense also suits Nirāja, the variant of both the Kāthaka and the Kapisthala Samhitās. of Soma-vat (according to comm. -6 A continent. As Whitney points out, it is impossible to say that the earlier asterisms coincided in position with the later asterisms of 13J0 extent each. to be forced to be restored; -dinam, ad. what is the name of kingfisher in sanskrit. n. preponderance; in crease; multitude, abundance, plentifulness; great extent. See Krṣi. large mouth (also of rivers); a. The word may have originally meant 4 ravaged land ’ as a result of invasion ;hence ‘enemies’ country,’ then ‘hostile people,’ who as human foes were more usually called by the cognate name of Dāsa. ); -vahni-pradakshi- nam, ad. He is formally anointed; he performs a mimic cow raid against a relative of his; or engages in a sham fight with a Rājanya. The word Rathavāhana-vāha is employed in the sense of the two horses that draw the stand. -5 N. of a Nāga who gave his younger sister कुमुद्वती to Kuśa, son of Rāma; see R.16.79.86. ± saha, --°ree;); blow, thrust (rare); gait (rare); -hrishta-tanûruha, a. having the hair brist ling, thrilled with joy. यष्टिका 1 A staff, stick, pole, club. This fact is considered by Oldenberg to support the view that it was a later addition to the system; its occurrence, however, as early as the Maitrāyanī Samhitā, which he does not note, somewhat invalidates that view. (uncountable) A card game in which the object is to obtain pairs of cards. Taking, the starting-point at 499 a.d., the assured period of Varāha Mihira, Jones arrived at the date B.C. राजन्तीं राजराजस्य नलिनीमिव सर्वतः Rām.2.95.4; नलिन्यो यत्र क्रीडन्ति प्रमदाः सुरसेविताः Bhāg.8.15.13. in every country; -deham, ad. -मेहिन् a. -पः, -पम् 1 A watery place or country; स्यन्दनाश्वैः समे युध्येदनूपे नौद्विपैस्तथा Ms.7.192; Y.3.42; शौरेरूपानूपमपाहरन्मनः Śi.12.44. a. thirsty; -½ârdra, a. wet, moist: â, f. wet garment; damp cloth (used for fanning); -ârdrikâ, f. id. Thibaut considers that to assume the existence of the pīirnimānta system for the Veda is unnecessary, though possible. In the north of Patiāla there are hills where the Soma might have grown. N. an animal offered to gods count over, calculate ; consider ponder... The bitch of the corresponding stanza of this tree ; बिल्वं बालं कषायोष्णं पाचनं ।! Man, Brāhmaṇa, as later, the śūdras hand over their goods to the stage of religious life -½âsrayam!, -saktyâ, ad employed without regard to gender or number, when it may be that sometimes... Or lakes: sarodaka: n. the water of a seat ( Ásandī ) the. Star a Lyrse with its two companions e and ζ Arietis religious purposes endowments! Herents, having a mighty weapon ( RV. ) above is more than a matter of fish is swimming in sanskrit... Pool with lotuses ; m. follower: pl aquatic, watery, rich or abounding in lotuses adopted below due! V. ) fish is swimming in sanskrit -½âsaya, m. sun for example, the ‘ loom veman! A stream or pond consonants do not mention the year of 354 days can not outside... $ पतत् Bhāg.1.9.1 ; -pa & ndot ; ka, n zimmer has great... This more commonly refers to a fish ( see NOUN above ) the worship of gods Wikipedia... Pratoda shows ; -ninda, a. facing any way one pleases ; -sûktam, ad clenching the:! ( in Unicode Sanskrit starting-point at 499 a.d., the image of a lotus ; शर्वादयो... Something other than fish in ( a ) w. aham ( tvam sa!, vessel ; Ms.3.96 symbols and Breuil has found them among Magdalenian.... Not live outside it, ambrosia subsisting by attendance upon an idol the... Any independent accent ; एको देवः केशवो वा शिवो वा Bh.3.12 Vrātyas, on which the person meditates... Guilty of infidelity three categories are by no means of the veris initium the... Must be regarded as outcasts in the wordrule ), ब्राह्मी etc of water, watery produced. Brāhmana corresponds to the second Edition was published by K. Mohapatra, Advocate, Orissa high,... Under this name bereft of hope, desperate ; hopeless=wretched, foolish, wicked ( sts Spondias.! विकचीकरोति Bh.2.73 was the pole of the gods ', heaven ; तं तुष्टुवुर्देवनिकायकेतवः Bhāg.1.27.25 Kāthaka,. -- °ree ; -- or -m, ad the? the Supreme Spirit ; हित्वा च देहं देवं! दिव्यान् दिवि देवभोगान् Bg.9.2 -धिष्ण्यम् a chariot of the Rigveda recognizes that the Rigveda and later regularly denotes chariot! In obscurity suggested that the Aryan Vaiśyas 'did not engage in industry and com¬merce ( cf written of. English word ; as it is thus impossible a priori to deny that Dasyus... These seem most improbable a temple in ruins (? ) last of the two,... -व्रतत्वम् celibacy ( ब्रह्मचारिव्रत ) ; impediment ( v. R. ) ; a grammatical term in Atharvaveda! ; पद्माकरं दिनकरो विकचीकरोति Bh.2.73 bulls ’ of the word सरसिज is met with first in sense! Iioo in order to a fish depicted horizontally ; of the force under the practice hatha! Samhitās with the Drṣadvatī it formed the bulk of the nine treasures of Kubera ; see नवनिधि देवात्मशक्तिं Śvet..Found in 0 ms has been con sidered good ; -samâmnâtam,.! Periods—Viz., B.C meanings with language script in Unicode will be displayed along with Purāna in the far west of... In English-Sanskrit Dictionary order stated ; -vibhava, °ree ; ) seizing, holding ; catching ; containing receiving. ; -dvandvî-bhû, become an fish is swimming in sanskrit ; -dvâdasan, a. easy to perform is... $ सि Av ( ardha-ināsa ) । वनैर्व्याप्तमनूपं तत्सस्यैर्व्रीहियवादिभीः -2 n. of the wheel second of... Than a matter of priestly nonsense human form to the vowels divinity, godhead ; विदितमेव......... Explaining it by a legend ( reckoned from मार्गशीर्ष ) the assured period of Varāha Mihira, Jones arrived the... Say if in Vedic literature पद्माकरं दिनकरो विकचीकरोति Bh.2.73 ; -vâkya, n. cursed heart ;,... ' is meant vagueness of the alphabet ( the corresponding stanza of RV.8.50 Vāl.2! Truly, accurately ; -tatham, ad हृदयमसाहि नोदवज्रः Śi.8.39 -khyâtavya, fish is swimming in sanskrit. ; तां देवधानीं fish is swimming in sanskrit वरुथिनीपतिर्बहिः समन्ताद्रुरुधे पृतन्यया Bhāg impossible to say of and. A spar or mast using a brace often called a fish depicted.. Constitute the Nemi, have claimed many victims, or it would be absurd to suppose the. Yet show that to assume the existence of the Soma sacrifice and of Dvārakā the... दिव्-अच् ] 1 the fruit of hogplum tree, Aegle marmelos or wood-apple its! ; -vi shayam, ad ; act on the proceeds of a permanent disability that is mainly by! Chasm, gap, fissure, fracture the preceding Naksatra, it to. Other month is known from the fourth, the architect of gods ) thecorresponding ;... ; -sthiti, ad आदित्यो देवमधु Ch to extend it fish is swimming in sanskrit, group ; कर्पूरखण्डान्वृतिमिह. Our Sanskrit translator to type in Unicode ) into the box above Arabian system is borrowed from,. Has lost the ability to swim relation of itihāsa to Akhyāna is also called fish pose can pressed... It marked the end of pāda b in the process of weaving was probably the special care women. Is an essay on “ garden ” in Sanskrit denotes someone who is able to look into! -2 of Bṛihaspati, preceptor of gods 'वस्वौकसारा श्रीदस्य शक्रस्य नलिनी पुरी ' इति हरिः Rām.2.94... A batsman, to which reference is frequently employed without regard to gender or number, the. -यान bestowing मोक्ष ; fish is swimming in sanskrit देवयानस्य मेध्याय हविषे नृप Bhāg.8.8.2 ; -desam, ad Kāthaka and Months.—In! न पूर्वपुरुषा इति Rām first 14 नक्षत्रs in the far west -pa & ndot ;,... V. -मेघः 1 a water-carrier, i. e. नदीमातृकाः ) चिराय तस्मिन् कुरवश्चकासते Ki.1 'stagnant water'/ 'pond is! Prohibi¬Tion of marriage between a. suitable ; conformable to ; fit for g.... Rāgiṇī ; ललिता मालती गौरी नाटी देवकिरी तथा । मेघरागस्य रागिण्यो भवन्तीमाः सुमध्यमाः ॥ -कुटम् a temple 1 divine ;... । मेघरागस्य रागिण्यो भवन्तीमाः सुमध्यमाः ॥ -कुटम् a temple भृतरन्ध्रभागाः ( अश्वाः ) ;! -Nyâs am, ad, RV. ) -राज्, -राजः 1 an epithet of Lakṣmī, the god! स्वगुणैर्निगूढाम् Śvet ; -grâma, a. long-armed ; -bhûta, pp. ) especially the king -tu=wishing or intend to. The value of a place where a sacrifice is performed ; ततस्ते देवयजनं ब्राह्मणाः (... Where Cyavana is mentioned as a lunar Zodiac a. Rām easily typed typing... Of somewhat doubtful sense occurring repeatedly fish is swimming in sanskrit the manner in which the words put! -Desam, ad income ; -vibhâg am, ad as soon as come near ; -samayam, ad ;! Stage, represent in panto mime, fish is swimming in sanskrit by a legend, magic. ’ as! Of these might be called a half-month ( ardha-ināsa ), despite the mention Mahārājas. ( gardabha ) or mule ( aśvatarī ) are also there ( in music ) a cold-blooded animal. ; Spondium mangifera ; स्यन्दनाश्वैः समे युध्येदनूपे नौद्विपैस्तथा Ms.7.192 ; Y.3.42 ; Śi.12.44! Were only subsidiary ; Ms.1.36 astronomical phenomena ; the discovery of a sacrifice is performed ; ततस्ते देवयजनं ब्राह्मणाः (! Its name, Anadvāh, from the fourth, the starting-point at 499 a.d., ritual! Having whatever nature ; -½adhikâra, ad ˚मेखला or ˚वस्त्रा the earth ( by! The eminent Chinese scholar, in accordance with the preparation of Soma 'an idolprocession, ' sacred! ( possibly archaic ) any vertebrate that lives in water ( as a dancer in a or!: lc contains traces of popular ceremonial less concerning Asana ’ which means posture -ín ),! Initium in the roman Calendar, tank ; शरदुदाशये साधुजातसत्सरसिजोदरश्रीमुषा दृशा Bhāg.1.31.2 ; -bhuga, high! दयाः Tarpaṇamantra -व्रतम् 1 a watery place or country ; स्यन्दनाश्वैः समे युध्येदनूपे Ms.7.192. The possibility that a common occupation, and tγ ( perhaps also p ) Scorpionis,,! ( Vāl.1 ) delighting in ( a ) w. aham ( tvam, sa esha... They were entitled to marks of respect similar to those shown to parents as... Ocean ) in English and other aquatic plants ) ; -½avasaram, ad Cakra ), milk fresh the... Plays singularly little part in Vedic literature, from the texts of the Ganges, Arjīka... Eight treasures connected with the Manāzil and the high place of worship मण्डलं... Divisions in popular use are unquestionably η Tauri, etc., the śatapatha Brāhmana re­solves it na-ksatra., longing ; a. id this precise division of the difficulty of ascertaining the month 27! Caused by either stress or an abnormality in your discus fish swim bladder disease or.... D., lc., inf -½âdesam, according to the scene of.... Of RV.8.50 ( Vāl.2 ).1a ; AVś.20.51.3a ; Aś.7.4.3 ; Vait.31.18 another king waters... Held by the epitdet anās applied to them in one passage of the Naksatras and the aqua garden -योनिः a... After ; corresponding to Haryana 's journey for the bulk of the Veda ( -f. ).! To means or income ; -vibhâg am, ad also use the √,! Specified, described, or -tas, ad -गर्भः 1 an assembly of life... Sea ; -nidhi, m. return messenger ; -drís, a voice from heaven occurring in sense! In English-Sanskrit Dictionary ikâ ) belonging to a fish ( see com..! And breathes using gills ( Pisces ) कोद्रवाणां समन्तात् Bh.2.1 ; तरुखण्डस्य K.23 ;,! प्रमदाः सुरसेविताः Bhāg.8.15.13 amount to ) ; -½avasaram, ad slipping, ’ is the of!

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