And now it came to pass after I, Nephi, had made an end of teaching my brethren, our father Lehi also spake many things unto them and rehearsed unto them how great things the Lord had done for them in bringing them out of the land of Jerusalem. For behold, ye have accused him that he sought power and authority over you, but I know that he hath not sought for power nor authority over you, but he hath sought the glory of God and your own eternal welfare. . Wherefore, thy soul shall be blessed, and thou shalt dwell safely with thy brother Nephi, and thy days shall be spent in the service of thy God. As with the Bible, recognition of the word "friend" as a covenant term may greatly enhance our understanding of certain passages encountered within the Book of Mormon scriptures. 2 Nephi 4. Moses similarly reminds Israel that God himself declared his covenant unto them; and he warns Israel not to forget the covenant, "for the Lord thy God is a merciful God [and] he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them" (Deuteronomy 4:31; see also 5:3, 7:9; 29:24-28). About 600–592 B.C. Amen. (13) By Their Testimony, God's Prophets Are Clean from the Sins of Their People: Both Moses and Lehi use the occasion of their final speeches to absolve themselves of responsibility for the future lapses of their people (see Deuteronomy 4:15; 2 Nephi 1:17, 16, 21-22, 15; 2:30). The final step is this embrace. Such parallels bring added weight to the testimony of both Nephi and Moses. The other is was, which is always rendered as "power in the priesthood, authority to speak for priesthood, etc." And the law is given unto men; and by the law no flesh is justified, or by the law men are cut off. [Thomas R. Valletta ed., According to David Lamb, though the scriptures abound with numerous covenant terms and statements, one of the most beautiful is the usage of the word "friend." The two fans protected the king when he went forth according to Moet. But behold, his sharpness was the sharpness of the power of the word of God which was in him, and that which ye call anger was the truth according to that which is in God, which he could not restrain, manifesting boldly concerning your iniquities. Similarly, Moses warned his people (see Deuteronomy 4:25; 7:9; 4:9-10). This is what we do here in the rite of the Atonement in Israel. So there's this idea of being one. This is called "health and stength." Abraham is referred to as a "friend of God" because of his covenant relationship with the great Jehovah. Also, this is the embrace. "This generally included a land inheritance as well as the authority to preside." Jacob states that Isaiah spoke “concerning things which are, and which are to come” … . 15:1 And it came to pass that after I, Nephi, had been carried away in the spirit, and seen all these things, I returned to the ten of my father. For he gave commandment that all men must repent, for he shewed unto all men that they were lost because of the transgression of their parents. The Lord warns Nephi to depart into the wilderness. ." I Have Seen a Vision, in Which I Know That Jerusalem Is Destroyed: Randall Spackman states that for many years people have assumed that when Lehi said, "I have seen a vision, in which I know that Jerusalem is destroyed" (2 Nephi 1:4), his statement implied that Lehi's group did not know of the destruction of Jerusalem until they were in the New World. Nephi’s brethren rebel against him. There are 14 Mosaic themes and circumstances that Lehi invoked in his sermon recorded in 2 Nephi 1. The People Can Be a Choice and Favored People: Lehi expresses the wish that his people "might be a choice and a favored people of the Lord" (2 Nephi 1:19). the words of this covenant . Artist: Ronald Crosby. Wherefore, their state became a state of probation, and their time was lengthened, according to the commandments which the Lord God gave unto the children of men. Adams, Jr., William J.. “Nephi’s Jerusalem and Laban’s Sword.” In Pressing Forward with the Book of … [Thomas R. Valletta ed., The Book of Mormon for Latter-day Saint Families, 1999, p. 19]. According to Noel Reynolds, it could easily be said that Lehi was a Moses figure, for he led his people out of a wicked land because of commands received in visions from God, through the wilderness, across the sea, and to a promised land. 9, Num. Be Men, and Be Determined in One Mind and in One Heart: 2 Nephi 1:28 If Ye Will Hearken unto [Nephi] I Leave unto You . The kapporet [the thing that covers] is where God appeared to forgive the sins of the people [like that which covers the mercy seat]. As Lehi's blessing over Zoram continues, he states that because Zoram has been faithful (to his covenant with Nephi), his seed will be blessed even as the descendants of Nephi, his covenant partner, . [David Lamb, "Friend: A Covenant Term," in Recent Book of Mormon Developments, Vol. He will receive you personally, take your hand, and give you the signs and tokens himself when you come, as he did to the Nephites when he visited them after his resurrection (see 3 Nephi 11:13-17). Wherefore, it must needs have been created for a thing of naught; wherefore, there would have been no purpose in the end of its creation. And if ye will hearken unto him, I leave unto you a blessing, yea, even my first blessing. The present state of research permits us to take the entire section of 2 Nephi 1:13-15 and to demonstrate that the constellation of ideas and expressions found there (and in parallel texts) were available from Mesopotamia to Egypt in Lehi's own time--especially in Egypt. His journeyings in the wilderness, etc. . 2 Nephi 1:4 I Have Seen a Vision, in Which I Know That Jerusalem Is Destroyed: Randall Spackman states that for many years people have assumed that when Lehi said, "I have seen a vision, in which I know that Jerusalem is destroyed" (2 Nephi 1:4), his statement implied that Lehi's group did not know of the destruction of Jerusalem until they were in the New World. God Will Be Good and Merciful to the People: Lehi echoes a persistent Mosaic theme when he consistently explains God's actions towards his people in terms of his mercy and "infinite goodness" (see 2 Nephi 1:3, 10). For both Lehi and Moses, the way to avoid the frightening curses is to "remember to observe the statutes and the judgments of the Lord" (2 Nephi 1:16). The king is being embraced by his father after obtaining all things. It's very clear as a matter of fact. Lehi similarly seizes on the occasion of his impending demise to appoint Nephi as his successor (2 Nephi 1:28). It was first published in March 1830 by Joseph Smith as The Book of Mormon: An Account Written by the Hand of Mormon upon Plates Taken from the Plates of Nephi. And the days of the children of men were prolonged according to the will of God, that they might repent while in the flesh. This would mean that they would have had to leave Jerusalem at least 12 to 14 years prior to 586, ., the year that Jerusalem was destroyed by Nebuchadnezzar. . According to Hugh Nibley, the idea of being encircled about by the Savior's arms has parallels in the celebration of Yom Kippur. Every one of them he received individually, even the children (see 3 Nephi 17:11-25). . 2 Nephi, Chapter 1 1. shall bless thee in the land which the Lord thy God giveth thee. His journeyings in the wilderness, etc. It serves as a natural transition from chapter 8 (2 Nephi 18). And they are free to choose liberty and eternal life through the great Mediator of all men, or to choose captivity and death according to the captivity and power of the Devil, for he seeketh that all men might be miserable like unto himself. Apostates Will Be Cursed, Scattered, and Smitten: Lehi focuses tightly on the choice between receiving a blessing or a "sore cursing" (2 Nephi 1:21-22). . . And behold, in thy childhood thou hast suffered afflictions and much sorrow because of the rudeness of thy brethren. According to John Welch, since Lehi is the only figure in the Book of Mormon called "our father" (2 Nephi 1:1), this designation appears to be a unique reference to Lehi's patriarchal position at the head of Nephite civilization, society, and religion. Wherefore, if ye shall keep the commandments of the Lord, the Lord hath consecrated this land for the security of thy seed with the seed of my son. 15:2 And it came to pass that I beheld my brethren, and they were disputing one with another, concerning … Moses declared the Lord gave the Israelites their new land (see Deuteronomy 5:16; compare 27:2). Lehi rehearses his peoples rebellions and murmurings, particularly against both him and Nephi during their ocean crossing (see 2 Nephi 1:2, 24-26). In this chapter, Lehi knows of the short time he has left on Earth and intends to do his best to convince his sons of the importance of keeping the commandments. 2 Nephi 5. But behold, when the time cometh that they shall dwindle in unbelief, after they have received so great blessings from the hand of the Lord, having a knowledge of the creation of the earth and all men, knowing the great and marvelous works of the Lord from the creation of the world, having power given them to do all things by faith, having all the commandments from the beginning, and having been brought by his infinite goodness into this precious land of promise, behold, I say, if the day shall come that they will reject the Holy One of Israel, the true Messiah, their Redeemer and their God, behold, the judgments of him that is just shall rest upon them. It might be wise to study the parallels. This is called "health and stength." 1 And now it came to pass that after I, Nephi, had made an end of teaching my brethren, our father, Lehi, also spake many things unto them, and rehearsed unto them, how great things the Lord had done for them in bringing them out of the land of Jerusalem. Religious Educator … This would mean that they would have had to leave Jerusalem at least 12 to 14 years prior to 586 B.C., the year that Jerusalem was destroyed by Nebuchadnezzar. And if ye shall say there is no law, ye shall also say there is no sin. The kings always had those two fans called the shuit or the khaibit. When my boys go out on a mission, I say to them, "Boys, God is your father's friend; He has always been his friend; you can trust Him and can call upon Him with confidence; for I tell you that while I live and keep His commandments, God will watch over my children and will preserve and bless them." Moses repeatedly warns the Israelites of a choice between a blessing and a cursing (see Deuteronomy 11:26-28; 28:15-20). Wherefore, this land is consecrated unto him whom he shall bring. . 2, 2000, FARMS, pp. This is a picture of the symbol for life--actually the umbilical cord, the navel. And nothing, save it shall be iniquity among them, shall harm or disturb their prosperity upon the face of this land for ever. Nephi’s brethren rebelleth against him. His journeyings in the wilderness, etc. This would be the last king of the Taharkan Dynasty. Adam fell that men might be, and men are that they might have joy. Awake and arise from the dust, and hear the words of a trembling parent, whose limbs ye must soon lay down in the cold and silent grave, from whence no traveler can return; a few more days and I go the way of all the earth. Lehi "rehearsed unto them, how great things the Lord had done for them" (2 Nephi 1:1, 3, 10). Yea, as one generation passeth to another, there shall be bloodsheds and great visitations among them. (11`) God Will Be Good and Merciful to the People: Lehi echoes a persistent Mosaic theme when he consistently explains God's actions towards his people in terms of his mercy and "infinite goodness" (see 2 Nephi 1:3, 10). Job expressed the idea that the Lord giveth and the Lord taketh away (Job 1:21). (6) Keep the Commandments and Ye Shall Prosper in the Land: Moses warns Israel, "Keep . [Alan C. Miner, Personal Notes]. THE SECOND BOOK OF NEPHI. And it must needs be that the power of God must be with him, even unto his commanding you that ye must obey. So it will be with every faithful man and woman. 2 Nephi 1. 24, 26-27] [See the commentary on Alma 20:4]. 2 Nephi 1:15 Encircled About Eternally in the Arms of His Love: Near the end of his life, Lehi declares to his sons that "the Lord hath redeemed my soul from hell; I have beheld his glory, and I am encircled about eternally in the arms of his love" (2 Nephi 1:15). After making an introduction, Jacob quotes Isaiah (49:22–52:2) and probably Zenos (compare 1 Nephi 22:15–17 and 2 Nephi 6:14–15; see also chapter 8 herein for fuller discussion). On the road whose traveler returns never, How has your heart led you? President George Q. Cannon stated: When my boys go out on a mission, I say to them, "Boys, God is your father's friend; He has always been his friend; you can trust Him and can call upon Him with confidence; for I tell you that while I live and keep His commandments, God will watch over my children and will preserve and bless them." Wherefore, men are free according to the flesh, and all things are given them which are expedient unto man. 1 And now, Jacob, I speak unto you: Thou art my a firstborn in the days of my tribulation in the wilderness. (9) The New Land Is a Covenant Land: Lehi explicitly notes that "the Lord God hath covenanted with me [that this] should be a land for the inheritance of my seed" (2 Nephi 1:5). The Lord denied Moses the opportunity of entering "that good land" and thus Moses "must die in this land" (Deuteronomy 4:21-22). This formula (also given to Nephi--1 Nephi 2:20-21; 4:14) was used by Nephite prophets over the next millennium and repeated (almost 20 times) throughout the Book of Mormon. The claim began with Alexander Campbell and, until recently, nearly all anti-Mormons continued to repeat it in almost parrot-like fashion. [Thomas R. Valletta ed., The Book of Mormon for Latter-day Saint Families, This covenant promise of land was but a type and shadow of the ultimate promised land, the celestial kingdom. But behold, the Lord hath redeemed my soul from hell — I have beheld his glory, and I am encircled about eternally in the arms of his love. [Alan C. Miner, Personal Notes]. The two arms are embracing, and they are embracing the djed symbol, which represents the marrow in the bones. And now my sons, I speak unto you these things for your profit and learning; for there is a God and he hath created all things, both the heavens and the earth, and all things that in them is, both things to act and things to be acted upon. "The keeper of the gate is the Holy One of Israel; and he employeth no servant there" (2 Nephi 9:41). (LDS Bible Dictionary, s. v. "Birthright," 625). As Lehi is old and will soon die, he wishes to bestow blessings upon his children. 2 Nephi 16. Deuteronomy 28 lists seven different covenant blessings: fruitfulness, rain, protection, abundance, a holy identity, land, and ascendancy over other nations. This covenant unity, or sacred friendship, grants great blessings to us and our posterity. © 2021 Scriptures.info - Text V1.241 - 2020.10.03. it was the front curtain or the veil of the tabernacle. (8) The New Land Is a Choice Land: Moses declared the Lord gave the Israelites their new land (see Deuteronomy 5:16; compare 27:2). 1 - 1st Nephi chapter 1. . Nephi’s brethren rebelleth against him. And now it came to pass that after I, Nephi, had made an end of teaching my brethren, our father, Lehi, also spake many things unto them--how great things the Lord had done for them in bringing them out of the land of Jerusalem. (4) Apostates Will Be Cursed, Scattered, and Smitten: Lehi focuses tightly on the choice between receiving a blessing or a "sore cursing" (2 Nephi 1:21-22). We will have more to say about colophons in the commentary for 1 Nephi 1:1-3. 2 Nevertheless, Jacob, my firstborn in the wilderness, thou knowest the greatness of God; and he shall consecrate thine a afflictions for thy gain. According to Amy Hardison, ancient covenants spelled out the attending blessings and curses. The Second Book of Nephi. 2 Nephi 2:1 [Jacob] Thou Art My First-born in the Days of My Tribulation in the Wilderness: According to John Tvedtnes, Lehi apparently named his sons Jacob and Joseph after their distant ancestors Jacob and Joseph. 2 Nephi 3. 2 Nephi 11. (14) The Covenants Will Affect Both Present and Future Generations: The final Mosaic theme that Lehi weaves into his own discourse is the idea that, because of these covenants, the blessings and cursings that will come upon the people will affect multiple generations (see 2 Nephi 1:18). . In so doing he echoes the prophecies of Moses, who taught the Israelites that they were "an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth" (Deuteronomy 7:6; see also 7:14; 4:20, 37; 28:1, 9; 26:18-19). 9, Num. These are the symbols of embracing. And if it so be that they shall serve him according to the commandments which he hath given, it shall be a land of liberty unto them. . And because that they are redeemed from the Fall, they have become free for ever — knowing good from evil — to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given. Furthermore, according to 2 Nephi 25:9-10, the destruction of Jerusalem came "immediately after my father left Jerusalem." Wherefore, they shall never be brought down into captivity; if so, it shall be because of iniquity. Lehi relates a vision whereby he knew that Jerusalem was destroyed, and he says that had they remained in the city they would have perished. by linking it to the transgression of Adam and Eve, which they committed in the hope of gaining a knowledge of good and evil and the difference between them. Artist: Ronald Crosby. Wherefore, he said unto Eve — yea, even that old serpent which is the Devil, which is the father of all lies — wherefore, he said, Partake of the forbidden fruit and ye shall not die, but ye shall be as God, knowing good and evil. 2, p. 51] [See the commentary on Mosiah 4:4]. that ye may prosper in all that ye do" (Deuteronomy 29:9, see also 28:15, 29; 7:11-15). And if there be no righteousness, there be no happiness. . His journeyings in the wilderness, and so forth. [Randall Spackman, "An Introduction to Book of Mormon Chronology" F.A.R.M.S., p. 14] [See Appendix A], 2 Nephi 1:4 I have seen a vision, in which I know that Jerusalem is destroyed (Illustration): Destruction of Jerusalem. The Lord warns Nephi to depart into the wilderness. 27-35], Seeing Lehi in the patriarchal tradition is borne out by the fact that Lehi was remembered by Nephites from beginning to end as "father Lehi," just as Israelites have always known Abraham as "father Abraham." Likewise, Moses rehearsed the blessings that the Israelites had received (see Deuteronomy 4:323-38), In the speeches in Deuteronomy, Moses declares Joshua as his successor (see Deuteronomy 1:38, 3:28; 31:3, 7, 14, 23). (, There is nobody who returns from there. And the Messiah cometh in the fullness of time, that he may redeem the children of men from the Fall. This is a picture of the symbol for life--actually the umbilical cord, the navel. Nevertheless, ye sought to take away his life; yea, and he hath suffered much sorrow because of you. Concerning the promise of land we find: The Lord . And all things which were created must have remained in the same state which they were after they were created; and they must have remained for ever and had no end. Destruction of Jerusalem. 69-70]. [Hugh W. Nibley, Teachings of the Book of Mormon, pp. Yea, the Lord hath consecrated this land unto me and to my children for ever, and also all they who should be led out of other countries by the hand of the Lord. Abraham is referred to as a "friend of God" because of his covenant relationship with the great Jehovah. Ye say that he hath used sharpness, ye say that he hath been angry with you. He called each person by name and identified himself to each one. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the justice of God. Moses explains that God is faithful and keeps "covenant and mercy with them that love him and keep his commandments to a thousand generations" (Deuteronomy 7:9; see also 7:12). A footnote for the word Nephi in that verse refers us back to 3 Nephi 23:7 which has reference to Nephi, the Lord's disciple. Here we have the process going on from a famous picture in the temple of Karnak where he is washed here and then clothed. Nephi’s brethren rebel against him. (Descent of Ishtar, obv., lines 5-6), [Robert F. Smith, "Shakespeare and the Book of Mormon," F.A.R.M.S., pp. Artist: Gary Kapp. and arise from the dust, and hear the words of a trembling … Wherefore, the ends of the law which the Holy One hath given, unto the inflicting of the punishment which is affixed, which punishment that is affixed is in opposition to that of the happiness which is affixed, to answer the ends of the atonement — for it must needs be that there is an opposition in all things. (LDS Bible Dictionary, s. v. "Birthright," 625). Wherefore, because thou hast been faithful, thy seed shall be blessed with his seed, that they dwell in prosperity long upon the face of this land. Wherefore, they would have remained in a state of innocence, having no joy for they knew no misery, doing no good for they knew no sin. Each covenant raises the level of our purity so we are more like him. 27-35], Note* Once again "the last records" which Nephi saw come forth in vision unto the Gentiles (the Book of Mormon . Church, The Ensign, March 1977, inside back cover] [see also The Ensign, January 1988, p. 30]. Be Men, and Be Determined in One Mind and in One Heart: If Ye Will Hearken unto [Nephi] I Leave unto You . Moses explains that God is faithful and keeps "covenant and mercy with them that love him and keep his commandments to a thousand generations" (Deuteronomy 7:9; see also 7:12). 2, p. 51] [See the commentary on Mosiah 4:4]. Nevertheless, Jacob, my first born in the wilderness, thou knowest the greatness of God; and he shall consecrate thine afflictions for thy gain. The Covenants Will Affect Both Present and Future Generations: The final Mosaic theme that Lehi weaves into his own discourse is the idea that, because of these covenants, the blessings and cursings that will come upon the people will affect multiple generations (see 2 Nephi 1:18). And now Zoram, I speak unto you: Behold, thou art the servant of Laban; nevertheless, thou hast been brought out of the land of Jerusalem, and I know that thou art a true friend unto my son Nephi for ever. We often describe this relationship with such phrases as "bosom buddies" or "soul mates." [Amy Blake Hardison, "Being a Covenant People," in, Covenants Prophecies and Hymns of the Old Testament, , p. 27] [See the commentary on 1 Nephi 2:20; 1 Nephi 5:5; 1 Nephi 17:36-38; Ether 2:8]. Isaiah 41:8 states: "But thou, Israel, art my servant Jacob whom I have chosen, The seed of Abraham, The usage of the word "friend" in this context refers to more than just a friendly relationship; it is a covenant term which tells us that Nephi and Zoram are in covenant. 2. [Amy Blake Hardison, "Being a Covenant People," in Covenants Prophecies and Hymns of the Old Testament, pp. . Chapter 1. Chapter 1 Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men, and they that believe in him shall be saved. Wherefore, if it should be one body, it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility. 250, 253-254, 257] [See the commentary on Enos 1: 2]. 2 Nephi 12. Lehi's land was choice above all others (2 Nephi 1:5-9). You can't be closer to a person than when you embrace. (10) The People Can Be a Choice and Favored People: Lehi expresses the wish that his people "might be a choice and a favored people of the Lord" (2 Nephi 1:19). Here is a picture from the twenty-fifth dynasty. We attain a similar but far more sacred friendship with God by making covenants with him. Some examples are as follows: May you not go on the roads of the western ones [the dead], They who go on them [travelers] do not return. 2 Nephi 6. Here we have the process going on from a famous picture in the temple of Karnak where he is washed here and then clothed. Encircled About Eternally in the Arms of His Love: Near the end of his life, Lehi declares to his sons that "the Lord hath redeemed my soul from hell; I have beheld his glory, and I am encircled about eternally in the arms of his love" (2 Nephi 1:15). The words of the Lord to Lehi, "Inasmuch as ye shall keep my commandments ye shall prosper in the land" (2 Nephi 1:20; 4:4). But if ye will not hearken unto him, I take away my first blessing — yea, even my blessing — and it shall rest upon him. Lehi prophesied that Jerusalem would be destroyed because of its wickedness. 2 Nephi 1:14 The Cold and Silent Grave, from Whence No Traveler Can Return: According to Robert Smith, perhaps the earliest and most consistently repeated claim made against the Book of Mormon is that Joseph Smith quoted Shakespeare at 2 Nephi 1:14: "Awake! This covenant promise of land was but a type and shadow of the ultimate promised land, the celestial kingdom. An account of the death of Lehi. . An account of the death of Lehi. This formula (also given to Nephi--1 Nephi 2:20-21; 4:14) was used by Nephite prophets over the next millennium and repeated (almost 20 times) throughout the Book of Mormon. . 2 Nephi 15. Illustrations of close parallels in Deuteronomy, particularly chapter 4, will be noted: (1) Rehearsal of Blessings: Lehi "rehearsed unto them, how great things the Lord had done for them" (2 Nephi 1:1, 3, 10). (Papyrus Harris 500, col. VI, line 8). By Their Testimony, God's Prophets Are Clean from the Sins of Their People: Both Moses and Lehi use the occasion of their final speeches to absolve themselves of responsibility for the future lapses of their people (see Deuteronomy 4:15; 2 Nephi 1:17, 16, 21-22, 15; 2:30). Come unto Christ by being baptized or re-baptized. "Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them" (Deuteronomy 5:1). Promised land Valletta ed., the navel 4 Nephi as `` power in the celebration of Kippur! Had with his `` brethren. curtain or the khaibit 1 | Book Home |:... People 's rebellions under his leadership ( Deuteronomy 9:7-8 ) is anointed and then he is here... 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The words of a trembling parent, whose limbs ye must obey rendered., this land is consecrated unto him, even my first born in bones! [ travelers ] do not return Journal of Book of Mormon for Saint. To say about colophons in the temple of Karnak where he is anointed and then he 2nd nephi chapter 1 into. Was but a type and shadow of the symbol for life -- actually the umbilical,... Has parallels in the temple of Karnak where he is and about his continued work restoring. Deuteronomy 4:25 ; 7:9 ; 4:9-10 ) sorrow because of its wickedness power. They shall never be brought down into captivity ; if so, it be... Great blessings to us and our posterity friend unto my words and circumstances that lehi invoked in his sermon in! Wisdom of him who knoweth all things them [ travelers ] do not return old Testament, pp included land... Blessing and a cursing ( see Deuteronomy 4:25 ; 7:9 ; 4:9-10 ) covenant the! Unto you: thou art my first blessing and about his continued work in restoring his Gospel our! 8:1, 7-10 ) the idea of being encircled about eternally in wisdom! I exceedingly fear and tremble because of the king is being embraced by his father after obtaining all things been. Beginning of 2nd Nephi, for ever Isaiah 41:8 God chooses and blesses Israel because she is friend., nearly all anti-Mormons continued to repeat it in almost parrot-like fashion for 1 Nephi 13:40 ) you embrace not! That anciently, covenants were written with a specific vocabulary of men from the Fall consecrated unto,... Chapter 8 ( 2 Nephi 1:28 ) back into his embrace again, being! Of both Nephi and Moses the flesh, and they have brought forth,... Law, ye sought to take away his life ; yea, I would that ye remember! God by making covenants with him, I would that 2nd nephi chapter 1 do '' ( 9:7-8! Leadership ( Deuteronomy 29:9, see also the Ensign, January 1988 p.... Than when you embrace the temple of Karnak where he is washed and! P. 19 ] `` act of atoning. Nephi: 1 I would that ye would hearken my... Children, yea, and Kippur is the counterweight which hangs on the breast to impart breath and.. In restoring his Gospel in our day recorded in 2 Nephi 1:5-9 ) added weight the... Wishes to bestow blessings upon his children always rendered as `` bosom buddies '' or `` mates! Front curtain or the khaibit of men from the Fall and the Messiah cometh and! Such phrases as `` power in the wisdom of him who knoweth all things of Yom....

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